Being Chicano in America

The plight of the Latino citizen in the unit of measuremented States is difficult to characterize a massive demographic that has make its bag in an equ all(prenominal)(prenominal)y massive nation both major US city today boasts an impressive and diverse Hispanic world. Nowhere is this more true than in Los Angeles and revolutionary York City, where Hispanic the Statesns rate in the millions. But who atomic number 18 Hispanic Americans? To what degree wee-wee they assimilated to the broader mainstream American shade? How do they differ from one anformer(a)? In major American cities, Hispanics have, by degrees, experienced a blend of exotication and acceptance.First, it mustiness be understood that the broadly defined Hispanic or Hispanic label is it self a vast oversimplification. The US Census Bureau is the eldest to acknowledge that Hispanic Americans can belong to any of 13 transp bent races (Cohen 88). galore(postnominal) people think that in all Hispanic peo ple be the same, but in actuality the consideration Hispanic refers to umpteen contrasting types of people. The term Hispanic American is not necessarily a precise linguistic description of this demographic group based on its sparing, social, policy-making and heathenish diversity. Most Hispanic-Americans speak Spanish and ancestryated from the same part of the hemisphere.Typically, most Hispanics came to America from Mexico, Cuba, Puerto Rico, fundamental America, and South America. . Most Mexicans come to the coupled States to earn high wages and to support their families back in Mexico. Mexican Americans were treated low-levelly by Caucasian Americans until the late 1990s despite the 1848 Treaty of Guadeloupe Hidalgo which gave Mexican Americans the correctly to maintain their subtlety in the United States (Schaefer, 2006). Mexican American children were obligate to at head for the hills segregated t separatelys that lacked adequate supplies and educated teachers. This de jure cultivate segregation lasted 1975 when the U. S. autonomous Court decl ard the segregation unconstitutional (Schaefer, 2006). Even after the school systems were co-ordinated, Spanish speaking children were treated unfairly by teachers. In the 1960s, integrated schools in unfermented York and Florida refused to allow Hispanic children to speak Spanish during school hours (Schaefer, 2006). Eventually, a law was passed that required communities with a Hispanic population of at to the lowest degree 5% to provide bilingual breeding classes to students (Schaefer, 2006). Bilingual education caused controversy amongst more Hispanic groups.Hispanic school children began to fall tail assembly because they believed that the face Immersion classes because the purpose was to assimilate children while depriving them of their native wording. Cuban-Americans tend to be concentrated in Miami and on the East Coast. Most of the Cuban population im reincarnated to the United Sta tes during the 1950s, after the takeover of Cuba by the radical commie leader Fidel Castro. The Cubans that fled their home art little as refugees tended to be well-educated, wealthy, and politically right, and they control these traits once in the United States.Cubans immigrants that have been in America for a long period of time tend to be better-educated other Hispanic populations, while Mexican-Americans, who may be more modern immigrants, come from an stinting situation with poor economic opportunities, may tend to be less(prenominal) well-educated. One reason for the political difference amidst Mexican and Cuban-Americans in terms of their voting affiliation may be that Mexican-Americans are lots fleeing what they perceived to be an unfair right-wing government that is hostile to creating economic opportunities for the lower classes.Unlike Cuban-Americans, Mexican-Americans tend to be more politically heavy(a) on social issues, although they are more politically cons ervative on social issues if they strongly identify with their Catholic heritage than non-Hispanic singles of a comparable liberal political affiliation. Of Central and South American Hispanics, such as Nicaraguans or El Salvadorians, political affiliation is highly influential upon the reputation of the regime the individuals were fleeing.El Salvador was dominated by right-wing leaders who legion galore(postnominal) individuals from the nation, versus the left-wing Nicaraguan government of the Sandinistas in the 1980s. Most Hispanics, disregardless of where they hail from strongly support the death penalty and family values, although, contrary to conservative stereotype 91% said they disagreed with the present President Bush on issues pertaining to immigration (Corral, 2004). Geographically, of Latino groups, Mexicans and Puerto Ricans are the most apparent to live urban locations, but all Hispanic Americans were more likely to be urban dwellers than their White counterpart s.Hispanic-Americans are too more likely to be use in service occupations, particularly Mexican-Americans and Mexicans have the lowest annual earnings, overall, of all Hispanics. Hispanics are less likely than non-Hispanic Whites to have earnings of $35,000 or more each year. Thus, although Mexican-Americans may be disproportionately afflicted by poverty, this may be a strikeion of their greater numbers and more novel immigrant experimental condition, given that Mexican-Americans outnumber other Hispanic-Americans according to most recent census figures.All Hispanic-Americans, although they may be profoundly heathenishly and politically different in their home nations have common political interests because of the current take of inequity that exists in America between Whites and Hispanics. Furthermore, because they are growing as a demographic and tend to be younger, Hispanics have a political interest in banding in concert as a hefty interest group to further their interes ts as a people, even if they major power not perceive themselves as unified in such a agency that transcends age-old cultural differences.Hispanic-Americans can benefit from joining together as an interest group to improve social conditions for themselves and fight against discrepancy (Inventing Hispanics, 2001). Even across shades, between politically conservative Cubans and liberal Nicaraguans, similarities exist. This archetype is reflected in the profile of all Hispanic immigrant groups, which tend to live in fold upr proximity to their lengthened family, and retain close ties to family that still resides their home country.While the political regime in that nation may presume the type of satisfy that is possible or feasible for immigrants to America to retain, the role to keep contact with that group and to facilitate immigration by extended family back in the home country was common across all Hispanic-American groups. As with any demographic, Hispanics do not rise an d fall as one people, but rather experience gains and setbacks regionally and of course, individually. Thus, it is not strike that Hispanics in Los Angeles may experience very different things than their ounterparts in New York City. For one thing, the Hispanic population of Los Angeles is braggart(a)ly Mexican. In the state of atomic number 20 as a whole, 84% of all Hispanics are of Mexican origin in Los Angeles, this figure is just as high (Pew Hispanic midriff 1). By contrast, in New York City, there are a plethora of different peoples that comprise the Hispanic population. A patch sketch of Puerto Ricans, Dominicans, South and Central Americans, Cubans, and Mexicans is blanketed over metropolitan New York, and in some respects, Hispanic neighborhoods reflect this.For example, Castle Hill, Hunts Point and Grand Concourse in the Bronx are predominantly Puerto Rican areas Roosevelt Avenue, Corona, and Jackson Heights in Queens are home to New Yorks up and coming South American population (Ramirez & de la Cruz 2-6). These many distinctions reflect not only in the physical display of the average Hispanic in New York, but too in the customs and ideologies that are embraced within each of these communities. It is perhaps because of these many Hispanic subsets that so many foreign-born Latinos in New York appear to have overmuch closer ties to their country of origin than do Hispanics in Los Angeles.In a recent survey, over seven in ten foreign-born Latinos in New York said they consider their real homeland to be in the country where they were born, as opposed to the 57% of calcium Hispanics that said the same thing (Pew Hispanic Center 2). As a corollary to this, nearly half of foreign-born New York Hispanics plan to immutablely go through to their country of origin some day only one third base of California Hispanics make the same read (Pew Hispanic Center 2). Do these trends speak to the degrees by which Hispanics in America feel alienated by mains tream society?If so, it is a difficult conclusion to reconcile with other phenomena that prompt Hispanics directly. In both New York City and Los Angeles the Hispanic community is prospering as such, the majority of New York Citys Hispanics are classified as highly/partially acculturated, and in Los Angeles, the Hispanic Population has tripled since 1980 (Hutchinson 47). What this substance is that in both New York City and Los Angeles, Hispanics are enjoying a cultural tie inedness that transcends their point of origin.This is evidenced by an overwhelming proficiency with English and Spanish, and a unique ability to vacillate comfortably between the Hispanic and American cultures. The average Hispanic that arrives in New York City or Los Angeles will find not only that he or she is in good company, but that a rich, distinct cultural enclave awaits. In each of these colossal media markets, an immigrant Hispanic will find himself in a culture that, though new to him, is nonethel ess at pains to communicate and connect with him in a familiar way. Politicians will be clamoring for his vote, many of whom may bear a Hispanic surname.Stores, shops and markets run by Hispanics and stocked with with foods from his country of origin will be easy to find. Spanish language communicate stations, television stations, and advertisements will all be aimed at attracting his specific attentionand his dollar. In Los Angeles, where 40% of the metro is Hispanic, Spanish Language radio stations unvaryingly bring in higher ratings than any other stations in the market (Ramirez & de la Cruz 3-7). The power of the Hispanic consumer has not gone unnoticed. This is not to say that Hispanics in New York or Los Angeles do not experience difference.Roughly 30% of Hispanics in both places claim to have been in contact with some form of disparity because of their racial/ pagan background (Pew Hispanic Center 3). A difference between East and West, however, lies in the perceived roo t cause of that discrimination. The majority of Hispanics in New York believe that they are discriminated against mainly for the circumstance that they are communicatory whereas Los Angeles Hispanics are more likely to assert that it is their physical appearance that attracts discrimination (Pew Hispanic Center 3).Hispanics are also discriminating against one other in the United States not surprisingly, in New York the cause of this discrimination is the very diversity that exists within the demographic. In Los Angeles, where the Hispanic population is overwhelmingly Mexican, discrimination within the demographic tends to reflect social conditions, with wealthier Hispanics discriminating against their poorer counterparts. In each region, however, intra-racial discrimination among Hispanics is cited as a major problem by at least half of all Hispanics (Pew Hispanic Center 4).The fascinate history of the United States of America has certainly added an interesting chapter in recent years it is a chapter that belongs to its fastest growing demographic Hispanics. It is now wide understood that in the next 50 years, Hispanics will likely reverse the white race as the largest racial group in this country (Cohen 91). This has raised some notorious fears about a balkanized United States made up of ethnic enclaves. It has also caused some to express grave match about the preservation of the English language in the US, and the American way that was forged in the white Puritan crucible.As probably a reaction both SB 1070, to deter undocumented immigrants, and the DREAM act- a piece of legislation that is on the other polar end of the spectrum were organize to both combat, and aid in the acceptance of Hispanic immigrants. Development, Relief and commandment for Alien Minors Act (DREAM Act) was introduced in the United States Senate, and the United States House of Representatives . This proposition would give those inadmissible or deportable alien students who gradua te from US high schools, who are of good moral character, arrived in the U. S. s minors, and have been in the country continuously for at least five years prior to the bills enactment, the opportunity to earn conditional permanent residency and thus celebrate their studies and be a part of Americas work force. S. B. 1070 was organise as en effort to force people of Latino decent to have their documentation on them at all times. This has caused much controversy, as it has been the pillar for racial profiling and discrimination discussions. Socioeconomic status drives the inequalities in the school system. The low and working class have less time and income to intervene with schooling.This means they have less time to congruous with teachers, hire tutors, and provide continuous transportation. Therefore the lower class cant peradventure compete with the middle and upper classes. Many Latino students feel inferior in United States School systems. Another explanation to this is a t heory of cultural deprivation. This is the idea that certain cognitive styles connect to different ethnic groups. It just so happens that what school demands from students is a characteristic of the White and Asian races, which is abstraction , while other less successful groups like African Americans and Latinos possess more concrete thinking.Current manifestations of this can be seen from Samuel Huntingtons word The Hispanic Challenge. Huntington believes that the Latino culture is deprived because lations have not assimilated into American culture, and thus, cant succeed within its boundaries. According to Huntington, unlike previous immigrants, Hispanics wish to retain a dual culture. This presents them with the culture clash of two varying views on culture as well as education. There are some(prenominal) factors that have made this culture of immigrants soaking ups so much different than the departed immigrants that America has so fondly welcomed with open arms.These inclu de contiguity, scale illegality regional concentration, continuity and historical presence. The fact that the US shares such a large border with Mexico is enhanced by the great economic differences on each side. The income gap between the United States and Mexico is the largest between any two next countries in the world (Huntington). The incentive to immigrate is obvious, and allows Latinos to remain in contact with their family and friends while making a living in the US. Because the passage between these borders is so accessible, it has lead to immigration on a grand scale.The persistence of Hispanics in migrating has lead to having Mexicans account for nearly half of all immigration to the US and has changed Mexicans standing from the minority to the majority in many areas. This regional concentration has slowed assimilation because dispersal is essential for this to take place. An example of regional concentration slowing this process down to almost a impede is in Miami in w hich the Cuban population has dominated and Cuban culture is overwhelmingly evident. Much of this immigration has also been done illegally, supporting the fact that Cubans do not possess a strong desire to assimilate.Many Hispanics feel like they should not have to assimilate into an area that is historically theirs. Many feel like this land was stolen from them and have the right to move up against political, legal and cultural standings. There is also much support from spouse Hispanics in this cause because blood is thicker than borders (Huntington) that is, who you are should overcome where you live. In the US today, there is no need or incentive for Hispanics to assimilate into the American culture. There is actually more reason to retain Hispanic culture than to let it go.Hispanics are not willing to buy into America, and thus continue to possess several cultural traits that hold them back. These include lack of initiative, self reliance and ambition as well as little or no u se for education, and that hard work is not the way to tangible prosperity (Huntington). For these reasons, Hispanics are protesting the ways of the US culture, but in that, they also reject the characteristics of success in school and life that come with the assimilation into this culture.Huntingtons article says Mexican Americans will share in that dream and in that society only if they dream in English. The reasons that compel Latino individuals to migrate from their home countries to this one vary greatly. Some immigrants are motivated in hopes of escaping political turmoil, while others are motivated by the prospect of attaining an education or economic opportunities with the hopes of improving their lives (Santiago-Rivera et al. , p. 56). According to Gallardo-Cooper, one way to hold the complexity of the adaptation process is by examining its various manifestations.This process is set forth in a framework using three dimensions complete assimilation, socialising/ integr ation, and rejection of the American culture. The incorporation of values of the majority culture is more overriding in those members of a community that have been living in the United States the longest (Ramirez and Castaneda). A first generation Mexican immigrant is less likely to accept the majority culture as his own than a randomness generation Mexican American. Understandably, a third generation Mexican American would be more susceptible than previous generations towards assimilation.Many hispanic children are Bilingual, but prefer to speak English, primarily. A movement away from handed-down Latino family values and avoidance of Latino leisure activities are also signs of assimilation, and many children exhibit both of these attributes (Ramirez & Castaneda). Assimilation or acculturation perspectives would be evaluate to arise from the pressures to incorporate the values of mainstream America that are felt, in both, Manichaean and a tralatitious communities.Many kids hav e assimilated, however, despite growing up in a conventional community. A traditional community is a cohesive unit where there are close ties between most families, which are link by blood, marriage or religious ceremony. The traditional community is ethnically homogeneous most residents in these communities are of Latino descent (Ramirez and Castaneda, pg. 89). Additionally, Spanish is the primary language spoken in these communities. These factors serve to instill a strong sense of identification with the ethnic group.Ramirez and Castaneda, however, emphasize that within either community some variability will be observed from individual to individual, which would account for the contradictory assimilationist attitude observed in some Hispanic children. As a child raised in a traditional community, one would be socialized to achieve cooperatively and achieve for the family (Ramirez and Castaneda). The social relationships typically found in a traditional community are such that relationships within the extended family take priority over those formed outside the family.The strong interpersonal relationships typically found in a traditional community are apparently absent in many immigrant childrens lives. While growing up sometimes the only close relationships had are relationships with the family. The extended family becomes virtually non-existent in life as a result of the migration. Peer groups play a crucial role in the socialization of adolescents in a dualistic community. Relationships in peer groups are very close, long lasting, and demand commitment for mutual help rank in these peer groups parallels family ties.As an adolescent. Values related to Hispanic political theory have a strong influence in a traditional community, but have little influence on child socialization in a dualistic community. For example the parent may get to tradition religious practices, such as Catholicism- but children arent agonistic to, who may find that these practic es are rigid and outdated. That outlook on religious belief compares with the sentiments observed in Mexican American youths growing up in a dualistic community.The traits of family centeredness and religiosity may reflect positively or negatively on group members, depending on the extent to which individuals behavior is consistent with the traits. People who deviate from these prescriptive behaviors may be seen as traitors to their community. They may therefore be seen as acting white, or being traitors if they reject the Catholicism of their communities. Consequently, it is not surprising that ethnic identity may itself be shaped by ethnic stereotypes. In conclusion the Latino population experiences a unique type of discrimination that is both de facto and de jure.Aside from glary anti-Latino, there exists mechanism and laws the inherently discriminate against Latinos. This research has given me a greater understanding of the Hispanic culture, how they differ amongst their own v arying factions. This is central in my field because one may make assumptions based on a very broad categories. There are stands difference not only between the different Spanish speaking populations, but also the generations. This better explains ones ability or desire to assimilate, it gives perceptivity to understanding how discrimination and oppression acutely affects them.